|KMO from C-Realm Podcast|
|Bodhidharma, by Yoshitoshi, 1887. |
c/o Wiki Commons
What a word, phrase, or, idea "means" is a very slippery thing---especially if it has any sort of depth to it. The famous book Zen Flesh, Zen Bones gets it's title from a story told about Bodhidharma (the supposed first "patriarch" who "brought" Zen from India to China.) According to the story, after nine years of teaching, he wanted to go home. So he tested his disciples to find out about their understanding of the "Void".
Dofuku said : "In my opinion, truth is beyond affirmation or negation, for this is the way it moves."I'm not directly interested in what the "Void" is in this post. Instead, I'm concerned about what it society makes of someone who is interested in it in the first place. This is important to Daoists, because the things that make Zen Buddhism "Zen" are elements that it has borrowed from Daoism.
Bodhidharma replied: "You have my skin."
The nun Soji said: "In my view, it is like Ananda's sight of the Buddha-land---seen once and for ever."
Bodhidharma answered: "You have my flesh."
Doiku said: "The four elements of light, airiness, fluidity, and solidity are empty [i.e. inclusive] and the five skandhas are no-things. In my opinion, no-thing [i.e., spirit] is reality."
Bodhidharma commented: "You have my bones."
Finally, Eka bowed before the master---and remained silent.
Bodhidharma said: "You have my marrow".
The "skin" of the Void is the idea that there are truths that step outside of conventional dichotomies such as "Left" and "Right", or, "Moral" and "Immoral". The "flesh" of the Void is the idea that once you get a glimpse of this different way of looking at the world, it changes how you see everything. The "bones" is the idea that once you understand that the unconventional truths exist, and, having seen them use them to reassess how you view everything, your evaluation of what is or is not important changes. And the "marrow" suggests that when this re-evaluation takes place, your behaviour changes profoundly---especially how you interact with the rest of society.
Understanding this point, a hermit isn't just someone who lives in remote physical locations. It can also mean someone who lives in a remote ethical, spiritual, or, metaphysical space. If someone lives in the middle of a bustling city, there is still the question of how much she is engaged with the world that surrounds her. Doe she see it as being inherently valueless? Irrelevant to her life project? Does she think that there is any future to it? If not, then I would say that she is a hermit.
Confucius has a saying that has a one-dimensional take on this issue. But since that one dimension was crucial to him, I think it is apropos of the same point that Bodhidharma and I are making.
In a country well governed, poverty is something to be ashamed of. In a country badly governed, wealth is something to be ashamed of.
|Confucius, Anonymous, 1770,|
c/o Wiki Commons
Having said the above. I still have bills to pay and a family to support. I've added a Patreon button and a tip jar. Both of which remain very empty. OK. If that is too much to ask, there is another thing that would help. Turn off your "ad-blocker" for my site and click on the adverts---even if you instantly close the window. This has a significant impact on how much money I make from my "Ad Sense" account, which helps me support my family---even while it costs you nothing at all.